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Once — I refer to what the sister said — an elderly priest said to me: The testimony of walking on the paths of Jesus! For this, Jesus must be at the centre of life. Testimony is Jesus, the centre is Jesus. And when the centre is Jesus these difficulties are still there, they are everywhere, but they are faced in a different way. But no one can take away my joy: I see seminarians here. If you are not certain that Jesus is the centre of your life, wait a while longer, so as to be sure.
Because on the contrary, you will begin a journey without knowing where it will lead. This is the first testimony: Seeing Jesus at the naplds. The centre is not gossip nor the ambition to mest this post or that one, nor money — I shall speak about money later — but the centre must be Jesus. How can I be sure I am always following Jesus? His Mother leads us to Him. A priest, a man or woman religious who does not love Our Lady, who does not pray to Our Lady, I would also say who does not recite the Rosary In this book, I enjoy reading the stories about Our Lady that are after each of the chapters: Fr Rupnik who makes such beautiful and artistic paintings and mosaics, gave me an icon of Our Lady with Jesus in front.
It is she who allowed Jesus come down to us; it is she who gives us Jesus. Bear witness to Jesus.
And the Mother is a beautiful aid in following Jesus: This is one of the forms of testimony. Another form of testimony is the spirit of poverty; even for priests who do not take the vow of poverty, but should have the spirit of poverty. When profiteering enters the Church, whether in priests or men and women religious, it is awful. I recall a great woman religious, a good woman, a great treasurer who was good at her work. She was observant but her heart was attached to money and she unconsciously chose people according to the money they Finds local sluts for sex in abson. And a teacher said this: It was an awful testimony.
Consecrated people — be they priests, nuns or religious — must never be businesspeople. The spirit of poverty, however, is not the spirit of misery. A priest, who has not taken the vow of poverty, can have his savings, but in an honest and reasonable manner. But when he has avarice and goes into business So many scandals in the Church and such a lack of freedom because of money: Since great benefactors live the life they want to I am not at liberty to do so, because I am attached to the money they give me. You see how important poverty is, the spirit of poverty, as the first of the Beatitudes says: As I said, a priest may keep his savings, but his heart must not be there, and the savings must be modest.
When it is a question of money, people are appraised differently; this is why I ask everyone to examine their conscience: This is the second form of testimony. The third form of testimony — and I am speaking generally here, for religious and consecrated people and also for diocesan priests — is mercy. We have forgotten the works of mercy. Wanting to meet outdoor girl in naples would like to — I shall not, but I would like to — ask you to recite the corporal works of mercy, and the spiritual ones. How many of us have forgotten them! When you return home take up the Catechism and look up these works of mercy which are the works performed by elderly women and simple people in the neighbourhoods, parishes, because following Jesus, walking after Jesus is simple.
I shall cite an example that I always use. Where is the work of mercy of teaching in this case? It is only an example. We need to resume the works of mercy, both corporal and spiritual. Speaking of soap operas, I shall return to the spirit of poverty. The house where they lived was somewhat old and needed to be renovated, and they fixed it up well, too well, it was luxurious: At soap opera time, you could not find one sister available in the college These are the things that lead to a worldly spirit, and this is where the other thing I would like to say comes in: Living in a worldly manner. Think about the priestly prayer of Jesus when He prayed to the Father: Worldliness goes against testimony, while the spirit of prayer is a testimony that is seen: They are testimonies that people see.
You spoke of the lack of vocations, but testimony is one of the things that attracts vocations. The witness of life. A comfortable life, a worldly life does not help us. The Vicar for the Clergy has highlighted the problem, the fact — I call it a problem — of priestly fraternity. This also applies to consecrated life. Life, whether in the community of consecrated life or in the presbyterate, in the diocese, which is the real charism of diocesan priests, in the presbyterate around the bishop. To me, the sign that that there is no fraternity, whether in the presbyterate or in religious communities is when there is gossip.
And allow me to use this expression: Gossip destroys and is the sign that there is no fraternity. When someone meets a priest who has different views They were enjoying a lovely first date, finished dinner and decided to keep the night going with drinks at a nearby bar. The man got a bit awkward but kept the date going, but the woman never left them. Do not ask me out via text message. Singles in the area are overwhelmed by couples, making their situation seem all the more, shall we say, desperate? No wonder women think they outnumber men 4 to 1. Statistics show that the ratio of women to men in Lee and Collier counties is approximately 51 to 49 percent.
So there are more women, but not by much. It seems to be a prerequisite on both sides. Many single men are looking for younger women. Is it that they feel that older women are boring? I hear that from a lot of men: Then again, her bar might have been set low when she discovered at least one of her former dates could be found on the website dontdatehimgirl. She wants an actual man who plans dates and picks up the phone and brings flowers. A guy who has a lot of self-confidence, she says. And always stay positive. But the women we interviewed are, in fact, still positive about the future and finding someone to share it with.
But I still think the old ways are best: Go see your friends. Make a point of doing things. A fit, silver-haired entrepreneur from Minneapolis, Francher splits time between his new home in Bonita Springs and his place up north.