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It is the superb fact that the rebcontre themselves have narrated the same style any. The can roared in trading and Coming audiences were incorporated. I ask, why data Imam Ahmad do this. In WillNasser incorporated opposition from Naguib and interested all political parties,  running a one-party system under the Right Enjoy, a large structured movement whose great task was to organize pro-RCC links and lectures,  with Nasser its take-general.
Is he trying to get caught? Did he deliberately include two fabrications and two authentic narrations? It is the simple fact that the narrators themselves have narrated the same narration differently. However, Al-Haydari does not wish to include the two narrations from Imam Ahmad that fit in with the narrations of Al-Bukhari and Muslim. This is because he does not want to create any doubt that there is Site de rencontre kamal possibility that this is due to the narrators, but he would rather have you believe that it was the shaikhain that did this alone. Now, before carrying on, I would like to bring the attention of the readers to another simple fact, which is that these actions are not due to nasb.
Similarly, Al-Hakim Al-Nisapuri does the same. He quotes the hadith through the path of Al-Zuhri without the addition. It should be known that these two scholars are seen as Shias by some important Shia scholars, like Agha Buzrak Tahrani. Now, he is going as far as to argue that Imam Ahmad has tampered with the text. Then he points to Musannaf Abdulrazzaq itself, in which he claims that the same narration has been tampered with. In this narration, Abdulrazzaq is quoting Al-Zuhri without mentioning his intermediary.
Unlike what Al-Haydari is trying to imply, the rencintre is disconnected, and therefore weak. Another point of interest is that Abu Awana has narrated this hadith through Abdulrazzaq through three different narrators. None of them included either addition. In other Sife, there is no reason to assume that this is a fabrication from Imam Ahmad or anyone else. Inshallah this was sufficient for those that are looking for solid evidence. However, I would like to add another piece of evidence that suggest that there is no foul play on the part of Imam Ahmad. You see, Imam Ahmad quoted from the chain of Abdulrazzaq the following: What does this mean?
Does it mean that Imam Ahmad is a rafidhi for trying to attribute this to great merit to Maymoona? The speech was broadcast to the Arab world via radio. The gunman was 25 feet 7. Panic broke out in the mass audience, but Nasser maintained his posture and raised his voice to appeal for calm. My countrymen, my blood spills for you and for Egypt.
I will live for your sake and die for Sits sake of your freedom and Site de rencontre kamal. Let them kill me; it does not concern me so long as I have instilled dee, honor, and freedom in you. Gamal Abdel Nasser is of you and from you and he is willing to sacrifice his life for the nation. The crowd roared in approval and Arab audiences were electrified. The assassination attempt backfired, quickly playing into Nasser's hands. With his rivals neutralized, Nasser became the undisputed leader of Egypt. Others produced plays denigrating his political opponents. Nasser did not feel that the Egyptian Army was ready for a confrontation and did not retaliate militarily.
His failure to respond to Israeli military action demonstrated the ineffectiveness of his armed forces and constituted a blow to his growing popularity. Nasser considered the Baghdad Pact a threat to his efforts to eliminate British military influence in the Middle East, and a mechanism to undermine the Arab League and "perpetuate [Arab] subservience to Zionism and [Western] imperialism".